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FOREWORD
This discussion would be unprofitable if it did not lead us to appreciate
the wisdom of our Creator, and the wondrous knowledge of the Author of
the world, who in the beginning created the world out of nothing and set
everything in number, measure and weight, and then in time and age of man
formulated a science which reveals fresh wonders the more we study it.
Hrovista of Gandersheim (980 AD)
All of us, at one time or another, have been compelled to contemplate
creation. Questions such as the purpose of our lives and the existence
of God, have been pondered upon from time immemorial. There have always
been those who choose to interpret the harmony and order of the cosmos
as a fluke of nature, but a closer look gives clear evidence of a design,
and thus a designer. The discoveries being made on all frontiers are making
this picture clearer by the day.
Most contemporary scientists are agnostics. If they profess a religious
belief, they keep their science and their religion in totally separate
compartments of their lives. The conventional scientific view considers
mathematics as the foremost example of a field where reason is supreme,
where emotions do not enter, where we know with certainty, and know that
we know; where the truths of today are truths forever. This view considers
religion, by contrast, a realm of pure belief unaffected by reason. Therefore,
in the view of the scientist, all religions are equal because all have
been equally incapable of verification or justification.
For any subject to be a proven fact, be it a law of physics or the
Ten Commandments from the Torah, proof needs to be given. Proof basically
means that a statement is true beyond a shadow of a doubt. It is validation
and certification. It is the seal of authority, the mathematical power,
the electric voltage, that vitalizes the static assertion about any subject.
Proof is thus a celebration of the power of pure reason.
Proof is a procedure by which a proposition about the unseen reality
can be established with finality by a process of deduction and conclusion,
and thus be made acceptable by all. Since a mathematical question will
have only one definite answer, then different mathematicians, using different
methods, working in different centuries and places will arrive at the same
answer. Thus a mathematicalproof is unaffected by time or space.
Galileo stated that mathematics is the language in which God wrote
the universe. This is now a demonstrated fact. The universe expresses itself
naturally in the language of mathematics. The force of gravity diminishes
as the second power of distance, the planets move around the sun in ellipses,
etc. Mathematics is thus a symbolic counterpart of the universe. It is
the science of quantity and space, of pattern and structure. It is the
methodology wherein hypothesis leads to conclusion.
Mathematics provides irrefutable proof about the subject under consideration.
It forms the very structure of the world, containing truths that are valid
forever. Mathematics forms an integral part of all sciences, for example,
medicine, astronomy, physics, engineering, sociology and Psychology.
Mathematics is a science of the infinite. Its goal is the symbolic
comprehension of the infinite with human, that is finite, means. It now
elaborates a theology which declares the nature of God and the relationship
of God and man.
This is the age of science and reason. It is impossible for an intelligent
person to accept the existence of God or the divine origin of any religion
on blind faith. We need proof from God Himself, and if He is really what
He tells us He is, namely omniscient and omnipotent, He should be able
to give us ample proof.
The only scripture which is still preserved in its entirety and in
its original language is the Final Testament. It is a fact that the original
Torah of the prophets of Israel is lost, and we do not have the Gospel
of Jesus but that of his followers, nor do we have the original scriptures
of the Hindus or the Buddhists. What we have now are the writings of humans
who profess to know the original scripture.
The Final Testament was entered into the computer in the 1970's.
A unique phenomenon was discovered which has never been found in any other
book. Irrefutable evidence has since emerged that the original language
of the revelation was written in a way which conforms to a complex mathematical
pattern. As research has continued it has been found that every element
of the book is mathematically composed -- the chapters, the verses, the
words, the numbers of certain letters, the number and variety of divine
names, the unique spelling of certain words, and many other elements. Because
of this comprehensive mathematical coding, the slightest distortion of
the Quran's text or physical arrangement is immediately exposed. The mathematical
composition leaves no doubt as to its divine origin. Numbers do not lie.
In this volume, Abdullah Arik has presented as complete a picture of this
code as is possible at this point. New parameters continue to be discovered
at a breath taking rate.
Mr. Arik is particularly well qualified for this task. His contributions
to this research have been surpassed only by the man who originally discovered
the code in the 1970's, Dr. Rashad Khalifa. Dr. Khalifa was prepared for
the initial scientific research that led to the discovery of this code
by his rigorous training as a PhD biochemist. Mr. Arik's background, as
an engineering consultant in geostatistics, mining and computer applications,
has given him the knowledge and scientific curiosity to objectively investigate
the code further. His investigation, along with that of others, has yielded
stunning results.
Mathematics, the science of the infinite, has thus unveiled one of
the greatest miracles known to mankind thus providing the ultimate proof
beyond a shadow of a doubt about the existence of the one God and His final
message to humanity.
Shakira Karipineni, MD.
1
INTRODUCTION
Mathematics is the language in which God wrote the universe.
Galileo (1564-1642 AD)
At some point in their lives everyone capable of thinking is bound
to ponder about the creation of themselves, of everything they see around
them, and the existence of a creator. It is natural for people to ponder
upon their origins and the purpose of their existence. For some,explanations
provided to them by the religion they were born into are sufficient, while
others might be satisficd with the theory that life evolved on the planet
because of its particular circumstances. However, many people, including
those who believe in religious doctrines or scientific theories, are doubtful,
perhaps subconsciously, of the explanations provided to them. Although
they entertain many unanswered questions in their minds, the majority of
these people follow the crowd - suppressing their doubts and questions.
Only a minority actively searches for the truth and tries to find answers
to these age-old questions.
For many people the order, harmony and the perfect design of the
things around them make it impossible to believe in the theory of evolution
without a designer. Thus, they feel like Professor Edwin Conklin who once
said "The probability of life originating from an accident is comparable
to the probability of the Unabridged Dictionary resulting from an explosion
in a printing factory." Yet, when these people turn to religion, they
realize that most of their questions are unanswered. Besides, there are
so many different religious faiths, each preaching theirs to be the right
way. This makes the choice extremely difficult. Today all religions are
nothing but various sets of traditions, rather than facts since they have
lost their original message with time. Such corruption in religion has
been caused by human ego and inventions that eventually distorted the truth
for political and economic gain. Because of this, people who want to turn
to the basics of religion are considered out of line with society.
Many of us feel that the questions in our minds about the existence
of God would be resolved if we witnessed a miracle from God, similar to
the ones performed by Moses or Jesus that we read about in the scriptures.
We may also think that it is not really fair to our generation that God
does not send down miracles any more. Yet, let us be serious. With all
the scientific and technological advancements that we have today, who would
believe in the ancient type of miracles such as healing the sick, or reviving
the dead? It would be more logical for God to send down a miracle that
is more compatible for the minds and the life styles of the people in this
day and age.
The lack of a modern miracle contradicts the idea that God is the
Most Wise. It also gives the impression that God is not adaptable to our
higher levels of thinking. Is God only capable of miracles for simpler,
more ancient minds? Did God deliver His miracles to a few small generations,
while our generation is greater in number, and there are e'ren larger generations
to come?
We live in an age of science and computers. We consider ourselves
intelli- gent beings who do not accept ideas which cannot be proven. On
the other hand, we accept on faith many notions that defy common sense.
We are proud of ourselves because we know more about science and technology
than our parents and ancestors. We readily accept what is better and more
advanced than what our parents have had. Yet, many of us do not hesitate
to follow our parents blindly in religion, even if it means doing something
we do not fully believe in.
The objective of this book is to present to the reader a mathematical
system imbedded in a scripture from God. This mathematical system is so
interwoven, so interlaced, and so pervasive throughout this scripture that
it is beyond the probability of coincidence or human manufacture, proving
its divinity and therefore the existence of God. This built-in system has
been recently unveiled through the computer analysis of the original text
of the scripture. It is the perfect opportunity for people who want to
reaffirm their belief in God, and do not want to accept anything on blind
faith. With this scripture and the new physical evidence, a clearer picture
emerges: There is only one God who is eternal, all knowing, and merciful.
One God who is in complete control of every little detail in the universe,
and who can make Himself manifest for all.
2
A UNIQUE BOOK
There are many scriptures in existence today. The Torah of the Jews,
the Bible of the Christians, the Gita of Hindus to name a few. A closer
look at the scriptures brings to light very clearly the fact that all these
scriptures are translations and the originals have been lost through time.
The only scripture in existence which is still intact in its original language
of revelation is the Quran. The Quran teaches the religion of Submission
to God alone, and it also stipulates that it is the Final Testament; there
will not be any other scripture from God. Perhaps more significantly though,
the Quran comes with a built-in mathematical system that proves its divinity.
Although the Quran advocates that it is for all people and for all
generations, many people perceive it to be the holy book only for the Muslims,
and the religion of Islam. This is mainly because the Islam practiced by
the Muslims around the world today is vastly different than what is presented
in the Quran. The true religion of Islam is buried under piles upon piles
of traditions and human made inventions that have been devised for political
and economic gain. What the West perceives as Islam is nothing more than
these inventions and erroneous practices carried out in the name of religion.
They are not the practices advocated by the Quran. This is analogous to
looking at the back side of a mirrorÅits original intent is no longer
identifiable.
A NO NONSENSE SCRIPTURE
The Quran clearly points out the practices and guidelines for the
religion of Submission. It advocates universal unity of all people under
one God, who is the Creator. It respects the people of all religions, and
promises salvation as long as they are righteous and worship only the Creator.
The Quran's universal view is expressed in the following verse:
Surely, those who believe, those who are Jewish, the Christians,
the converts; anyone who (1) believes in God, and (2) believes in the Last
Day, and (3) leads a righteous life, will receive their recompense from
their Lord; they have nothing to fear, nor will they grieve. (2:62)
The word "Islam" is derived from the Arabic root "SLM"
which means, among other things, peace, purity, submission and obedience.
In the religious sense as used in the Quran, the word "Islam"
means submission and total devotion to God alone. Similarly, the word Muslim
is used in the Quran to describe one who submits to the will of God, and
devotes his worship to Him alone. The Quran considers Abraham, Moses, Jesus,
Muhammad, and all other messengers and prophets, as Submitters, including
any of their true followers. Therefore, although the practices in each
religion are different, there are many Submitter Jews, Submitter Christians,
Submitter Muslims, and so on. According to the scriptures, there is only
one religion in the sight of God devoting one's worship to God alone. This
is the first commandment in the Old Testament, New Testament, and the Quran
the Final Testament.
BASIC INFORMATION
The Quran consists of 114 chapters. Its original text is in Arabic.
The shortest chapter in the Quran contains three verses, whereas the longest
chapter has 286 verses. The early chapters are longer in length, with the
exception of the opening chapter. The chapters get shorter towards the
end of the book. Table 1 lists the names of the 114 chapters with the number
of verses in them.
The Quran is a unique book in that some of its chapters start with
a letter, or a group of letters, instead of the usual text. These letters
will be called initials, and the chapters that start with initials will
be called the initialed chapters throughout this book.
There are 29 initialed chapters in the Quran. These chapters are
not found in any particular order. The first initialed chapter is Chapter
2, and the last one is Chapter 68. Some of these chapters contain the same
initials, or a subset of the initials used in other chapters. There are
a total of 14 different sets of initials which are made up of 14 different
Arabic letters. Table 2 lists the 29 initialed chapters with the corresponding
initials used. In this table, only the English equivalents of the Arabic
letters are given. A cross reference table of Arabic letters versus their
approximate English equivalents is provided in the next chapter.
Table 1. The 114 chapters of the Quran with the corresponding number
of verses in them
No. Chapter Verses
No. Chapter Verses
No. Chapter Verses
-- ----------- ----
---- ------------- ----
----- ----------- ------
1 The Key
7 39
The Throngs 75
77 Dispatched 50
2 The Heifer
286 40 Forgiver
85 78
The Event 40
3 The Amramites 200
41 Elucidated 54
79 The Snatchers
46
4 Women
176 42 Consultation
53 80
He Frowned 42
5 The Feast
120 43 Vanity
89
81 The Rolling 29
6 Livestock
165 44 Smoke
59
82 The Shattering 19
7 The Purgatory 206
45 Kneeling
37 83 The
Cheaters 36
8 Spoils of War 75
46 The Dunes
35 84 The
Rupture 25
9 Ultimatum 127
47 Muhammad
38 85 The
Galaxies 22
10 Jonah
109 48
Victory 29
86 The Bright Star 17
11 Hood
123 49 The
Walls 18
87 The Most High 19
12 Joseph
111 50
Q
45 88 Overwhelming
26
13 Thunder
43 51 The
Winds 60
89 Dawn 30
14 Abraham
52 52 Mount
Sinai 49 90
The Town 20
15 Al-Hijr Valley 99
53 The Stars
62 91
The Sun 15
16 The Bee
128 54 The
Moon 55 92
The Nigh 21
17 Children of Israel 111
55 Most Gracious 78
93 The Forenoon 11
18 The Cave 110
56 Inevitable
96
94 Cooling Temper 8
19 Mary
98 57
Iron 29
95 The Fig
8
20 T.H
135 58
The Debate 22
96 The Embryo 19
21 The Prophets 112
59 Exodus
24
97 Destiny
5
22 Pilgrimage
78 60 The
Test 13
98 Proof
8
23 The Believers 118
61 The Column
14 99 The
Quake 8
24 Light
64 62
Friday 11
100 The Gallopers
11
25 The Statute Book 77
63 Hypocrites 11
101 The Shocker
11
26 The Poets 227
64 Mutual
Blaming 18 102 Hoarding
8
27 The Ant
93 65
Divorce 12
103 The Afternoon 3
28 History
88 66
Prohibition 12
104 The Backbiter 9
29 The Spider
69 67 Kingship
30
105 The Elephant 5
30 The Romans 60
68 The Pen
52
106 Quraish
4
31 Luqmaan
34 69
Incontestable 52
107 Charity
7
32 Prostration
30 70 The
Heights 44
108 Bounty
3
33 The Parties 73
71 Noah
28
109 The Disbelievers 6
34 Sheba
54 72
Jinns
28 110
Triumph 3
35 Initiator
45 73
Cloaked 20
111 Thorns
5
36 Y.S
83 74
Hidden Secret 56
112 Absoluteness 4
37 The Arrangers 182
75 Resurrection
40 113
Daybreak 5
38 S
88
76 The Human
31 114 People
6
Table 2. The 29 initialed chapters, the number of verses in them,
and the initials prefixing these chapters
Ch. No.
No.
of Verses
Initials
-------
----------------
---------
2
286
A,L,M
3
200
A,L,M
7
206
A,L,M,S
10
109
A,L,M
11
123
A,L,R
12
111
A,L,R
13
43
A,L,M,R
14
52
A,L,R
15
99
A,L,R
19
98
K,H,Y,A,S
20
135
T,H
26
227
T,S,M
27
93
T,S
28
88
T,S,M
29
69
A,L,M
30
60
A,L,M
31
34
A,L,M
32
30
A,L,M
36
83
Y,S
38
88
S
40
85
H,M
41
54
H,M
42
53
H,M,A,S,Q
43
89
H,M
44
59
H,M
45
37
H,M
46
35
H,M
50
45
Q
68
52
N,N
Note:All initials occur in the first verse of these chapters with
the exception of chapter 42. In this chapter, the first two initials occur
in the first verse, the last three - initials occur in the second verse.
Ever since the revelation of the Quran, many scholars studying the
Quran tried in vain to understand the significance of the initials and
the initialed chapters. However, their significance remained a mystery
until recently.
DISCOVERY OF THE MATHEMATICAL SYSTEM
An Egyptian-American biochemist and a Muslim scholar, Dr. Rashad
Khalifa, started translating the Quran into English in the early 1970's.
He was determined to find an explanation for the mysterious initials. With
this in mind, he initiated an extensive research on these initials after
placing the Quranic text with the initialed chapters into a computer. His
objective was to find a mathematical pattern which would explain the significance
of the initials, although he had no idea where and what to look for. After
several years of research, Dr. Khalifa published his first findings in
a book entitled MIRACLE OF THE QURAN: Significance of the Mysterious Aphabets
in 1973. Although his findings indicated a correlation between the frequency
of the initials themselves, he did not relate these frequencies to any
common denominator. By January 1974, he recognized 19 as a common denominator
in the initials and throughout the Quran.
Continuing research after this discovery unveiled an intricate mathematical
system which pervades the whole Quran and governs every possible element
in it (Khalifa, R., 1981 and 1989). This remarkable mathematical system
will be discussed in a series of publications in preparation for a book.
3
REMARKABLE DESIGN
The entire text of the Quran is mathematically composed with remarkable
intricacy. The basis of this mathematical system is the number 19. Virtually
every element of the Quran contains 19 as the common denominator. The Quran's
mathematical system has various levels of complexity. It includes numbers
which are straightforward or simple to obtain. It also includes numbers
that may require computer programming to verify that they are multiples
of 19. Therefore, not only people with advanced mathematical capability,
but also people who can only do simple calculations can appreciate the
19-based mathematical system imbedded in the Quran.
EXAMPLES
One of the straightforward and visible aspects of the Quran's design
is the number of its elements and the number of occurrences of the key
words in it. Some examples include:
1. The number of chapters in the Quran is 114, or 19 x 6. 2. The
total number of verses in the Quran is 6,346, or 19 x 334. 3. The word
"God" occurs in the Quran 2,698 times, or 19 x 142. 4. The sum
of all the verse numbers where the word "God" occurs is 118,123
or 19 x 6,217.
Another aspect of the design is the number of occurrences of initials
within the initialed chapters. All the initials occur in their corresponding
chapters in multiples of 19, when looked at as individual sets. For example,
there are two chapters that are initialed with Q. The number of occurrence
of the letter Q in each of these chapters is 57 or 19 x 3.
There are also other aspects of the design that require more work
because of the large numbers involved, even though the operation itself
is nothing more than simple addition or division. For example, the sum
of the number of verses in each of the 114 chapters of the Quran, plus
the sum of every single verse number in all chapters is equal to 339,644
or 19 x 17,876. A lot of numbers to add together to get the result!
If you thought adding those thousands of numbers together is a difficult
task, how about dividing them? This aspect of the design involves putting
a string of numbers together and dividing them by 19. Going back to the
previous example, if we take the same numbers used in that summation, and
put them all side by side, from the first to the last chapter, we obtain
a 12,692-digit number. The number 12,692 itself is 19 x 668. But more importantly,
the entire 12,692-digit number is also a multiple of 19. This is where
some computer programming becomes necessary, for such operations would
be almost impossible to perform by hand.
GEMATRICAL VALUE
Another aspect of the Quran's mathematical design is the use of the
gematrical values of the Arabic letters. The gematrical value of a letter
is the numerical value assigned to it. When the Quran was revealed, fourteen
centuries ago, numbers as we know them today did not exist. Instead, there
was a universally accepted numerical system where the letters of the Arabic,
Hebrew, Aramaic, and Greek alphabets were used as numerals. The number
assigned to each letter is considered to be its gematrical value. Table
4 gives the gematrical values of each letter in the Arabic alphabet, which
is listed in its original order. The order of the letters in the modern
day Arabic alphabet is slightly different. Also in the same table, the
English equivalent letters are given in parantheses. The choice of the
English letters used are based simply on the sounds of the Arabic letters.
The bold fonts indicate stronger voiced letters.
Table 4. The gematrical values of the Arabic alphabet
1 (A)
10 9 8 7 6 5 4 3 2
(Y) (T) (H) (Z) (W) (H) (D) (C) (B)
100 90 80 70 60 50 40 30 20
(Q) (S) (F) (A) (S) (N) (M) (L) (K)
1000 900 800 700 600 500 400 300 200
(G) (DH) (D) (Z) (K) (TH) (T) (SH) (R)
SIMILAR PHENOMENA IN PREVIOUS SCRIPTURES?
Mathematical composition of a scripture may not be exclusive to the
Quran. In a book entitled Studies in Jewish Mysticism (Dan, J. and Talmage,
F., eds, 1982), there are indications that Rabbi Judah, the Pious, of the
12th century AD, recognized a 19-based numerical structure in the morning
prayer. The following quote is taken from page 88 and 89 of this book:
The people [Jews] in France made it a custom to add [in the morning
prayer] the words: " 'Ashrei termimei derekh [blessed are those who
walk on the righteous way],ª and our Rabbi, the Pious, of blessed
memory, wrote that they were completely and utterly wrong. It is all gross
falsehood, because there are nineteen times that the Holy Name is mentioned
[in that portion of the morning prayer] ... and similarly you find the
word 'Elohim nineteen times in the pericope of Ve-'elleh shemot... Similarly,
you find that Israil is called "sons" nineteen times, and there
are many examples. All these sets of nineteen are intricately intertwined,
and they contain many secrets and esoteric meanings ...
WHY 19?
The mathematical coding of the scriptures with the number 19 makes
one wander the divine reason for using the number 19 instead of some other
number. Besides having unique mathematical properties, such as being a
prime number, the number 19 is the gematrical value of the word "ONE"
in all scriptural languages Aramaic, Hebrew, and Arabic. For example, in
Arabic, the word for "ONE" is "WAHD" (pronounced Waahed).
Based on Table 4, the gematrical values of the letters W, A, H, and D are
6, 1, 8, and 4, respectively. These numbers add up to 19 (6+1+8+4=19).
Therefore, the number 19 can be looked at to signify the First Commandment
in all scriptures that there is only ONE God.
CONCLUSIONS
The discovery of the mathematical structures within the scriptures
and the divinely instituted liturgies have resulted in a number of important
conclusions. Some of these conclusions are stated in Studies in Jewish
Mysticism (Ibid., p.92):
(1) No change can be tolerated in the text of the prayers, not even
a minute one, because every change-even of one letter-would destroy the
numerical harmony inherent in the text...
(2) The liturgy received new importance and new meaning within the
framework of religious practice. A completely new dimension was added in
this way to the daily prayer service; it stopped being just a reciting
of requests and praises of God in ancient formulas, and became a vehicle
for becoming a participant in a mystical, divine harmony. The prayers suddenly
received a new depth of meaning and importance, which was undreamed of
in the thousand years that had passed since they were formulated.
The mathematically composed text in a scripture serves both as an
authenticating tool and as a guard to protect and preserve the scripture.
Obviously, finding original unaltered scripture such as the Quran is extremely
important. This fact can indeed be realized and proven by the remarkable
mathematical design of the Quran.
In the following chapters of this book, the reader is presented with
the physical facts, not opinions. Every attempt has been made to insure
the accuracy of these physical facts. However, it is up to the reader to
verify them whenever possible, as well as reflect on them. In fact, this
strong advice is given in the Quran itself: "You shall not accept
any information, unless you verify it for yourself. I have given you the
hearing, the eyesight, and the brain, and you are responsible for using
them." (17:36).
4
THE OPENING STATEMENT
The first verse of the Quran is "In the name of God, Most Gracious,
Most Merciful." In Arabic, it is pronounced as Bism Allah Al-Rahman
Al-Raheem, and is commonly known as the Basmalah.
The Basmalah is so special and unique that it constitutes the foundation
upon which the Quran's 19-based mathematical composition is built. It is
the opening statement of the Quran, and is composed of exactly 19 Arabic
letters. These letters are given below in Table 5 with the approximate
English equivalents and their corresponding gematrical values.
Table 5. The 19 Arabic letters of the Basmalah and their corresponding
gematrical values.
Letter No.
Arabic
English
Gematrical Value
1
Baa'
B
2
2
Siin
S
60
3
Miim
M
40
4
'Alif
A
1
5
Laam
L
30
6
Laam
L
30
7
Haa'
H
5
8
'Alif
A
1
9
Laam
L
30
10
Raa'
R
200
11
H!aa'
H
8
12
Miim
M
40
13
Nuun
N
50
14
'Alif
A
1
15
Laam
L
30
16
Raa'
R
200
17
H!aa'
H
8
18
Yaa'
Y
10
19
Miim
M
40
MATHEMATICAL DESIGN OF THE BASMALAH
The four words and the 19 letters of the Basmalah are put together
according to a mathematical system which is humanly impossible to compose.
This remarkable system is based on the number and the gematrical values
of the letters that constitute the four words of the Basmalah. Let us first
summarize the information we need to know about the Basmalah in Table 6
before we review this incredible mathematical system.
Table 6. The four words of the Basmalah, the English translation,
the numberof Arabic letters in each word, and their gematrical values.
No. Arabic
English #Letters
Gematrical Value Total
1
Bism
In the name
3 2, 60,
40 120
2
Allah
God
4
1, 30, 3, 5
66
3
Al-Rahman Most
Gracious 6
1,30,200,8,40,50 329
4
Al-Raheem Most
Merciful 6
1,30,200,8,10,40 289
---
-----
TOTAL
19
786
Using the data in Tables 5 and 6, we get the following 19-based mathematical
facts:
FACT 1. The Basmalah consists of 19 Arabic letters.
FACT 2. The sequence number of each word in the Basmalah followed
by the number of letters in it forms an 8-digit number which is a multiple
of 19: 1 3 2 4 3 6 4 6 = 19 x 19 x 36686
FACT 3. Replace the number of letters in each word in Fact 2 by the
total gematrical value of that word. Thus, the sequence number of each
word is followed by its total gematrical value, to form a 15-digit number
which is a multiple of 19:
1 102 2 66 3 329 4 289 = 19 x 5801401752331
FACT 4. Replace the total gematrical value of each word in Fact 3
by the gematrical value of every letter in that word. For instance, the
total gematrical value of the first word, 102, is replaced by 2 60 40.
Similarly, the total gematrical value of the second word, 66, is replaced
by 1 30 30 5, and so on. The result is a 37-digit number which is a multiple
of 19:
1 2 60 40 2 1 30 30 5 3 1 30 200 8 40 50 4 1 30 200 8 10 40 = 19
x 66336954226595422109686863843162160
FACT 5. Insert the sequence number of each letter in the word before
its gematrical value in Fact 4. For example, the gematrical values of the
letters in first word are 2 60 40. When we insert the sequence numbers
of the letters, we get 1 2 2 60 3 40, where the sequence numbers are in
italics, the gematrical values are in bold. Similarly, the gematrical values
of the letters in the second word are 1 30 30 5. When we insert the sequence
numbers of the letters, we get 1 1 2 30 3 30 4 5, and so on. When all the
numbers are put together, the result is a 56-digit number which is a multiple
of 19:
1 1 2 2 60 3 40 2 1 1 2 30 3 30 4 5 3 1 1 2 30 3 200 4 8 5 40 6 50
4 1 1 2 30 3 200 4 8 5 10 6 40 = 19 x 590843895848580686595 . . .
FACT 6. Replace the total gematrical value of each word in Fact 3
by the sum of the gematrical values of the first and the last letter in
that word. For instance, the total gematrical value of the first word,
102, is replaced by 42. The number 42 is the sum of 2 and 40, which are
the gematrical values of the first and the last letter in the first word.
Similarly, the total gematrical value of the second word, 66, is replaced
by 6, the sum of 1 and 5. Repeating this process for the four words of
the Basmalah,we get an 11-digit number which is a multiple of 19:
1 42 2 6 3 51 4 41 = 19 x 748755339 (2+40) (1+5) (1+50) (1+40)
FACT 7. Consider the numbers used in Fact 2 and Fact 3. In Fact 2,
the sequence number of each word is followed by the number of letters (3,
4, 6, and 6) in the word. In Fact 3, we replace the number letters by the
gematrical values of the words (102, 66, 329, and 289). Now, for this case,
the sequence number of each word will be followed by the sum of the number
of letters and the gematrical value of the word. Therefore, the number
we use for the first word will be 105 (3+102). It will be70 (4+66) for
the second word, 335 (6+329) for the third word, and 295 (6+289) for the
fourth word. Thus the sequence number of each word in the Basmalah is followed
by the numbers 105, 70, 335, and 295 respectively to form a 15-digit number
which is also a multiple of 19:
1 105 2 70 3 335 4 295 = 19 x 5817212281805 (3+102) (4+66) (6+329)
(6+289)
FACT 8. Consider Fact 2, where the sequence number of each word in
the Basmalah is followed by the number of letters in the word. In this
case, the sequence number of each word will be followed by the total number
of letters up to and including that word (cumulative total). For example,
the number of letters in the Basmalah's four words are 3, 4, 6 and 6, respectively.
Then the cumulative total number of letters will be 3 for the first word.
It will be 7 (3+4) for the second word, 13 (3+4+6) for the third word,
and finally 19 (3+4+6+6) for the last word. Therefore, we write down the
sequence numbers of the words followed by the cumulative total number of
letters corresponding to the word. The result is a 10-digit number which
is also a multiple of 19:
1 3 2 7 3 13
4 19 = 19 x 69858601
(3+4) (3+4+6)
(3+4+6+6)
FACT 9. This fact is very similar to Fact 8. In this fact, instead
of using the cumulative total number of letters for each word, we use the
cumulative total of the gematrical values of the letters corresponding
to the word. For example, the gematrical value of the letters in the Basmalah's
four words are 102, 66, 329 and 289, respectively. Then the cumulative
total of the gematrical values of the letters will be 102 for the first
word. It will be 168 (102+66) for the second word, 497 (102+66+329) for
the third word, and finally 786 (102+66+329+289) for the last word.
Therefore, we write down the sequence numbers of the words followed
by the cumulative total of the gematrical values of the letters corresponding
to the word. The resultant 16-digit number is a multiple of 19:
1 102 2 168 3 497 4 786 = 19 x 58011412367094
(102+66) (102+66+329) (102+66+329+289)
FACT 10. The gematrical value of each letter is followed by its sequence
number (1 through 19) in the Basmalah to form a 62-digit number that is
a multiple of 19. The sequence numbers are printed in bold:
2 1 60 2 40 3 1 4 30 5 30 6 5 7 1 8 30 9 200 10 8 11 40 12 50 13
1 14 30 15 200 16 8 17 10 18 40 19 = 19 x 113696858647647 . . .
In this fact, each one of the four words of the Basmalah is underlined
to show the numbers representing these words. This information will be
helpful to understand the next fact. FACT 11. Insert the sequence number
of each word (1, 2, 3, and 4) at the end of the underlined numbers in Fact
10 while keeping all the numbers the same. The result is a 66-digit number
that is a multiple of 19. The sequence numbers of the words are printed
in italics:
2 1 60 2 40 3 1 1 4 30 5 30 6 5 7 2 1 8 30 9 200 10 8 11 40 12 50
13
3 1 14 30 15 200 16 8 17 10 18 40 19 4 = 19 x 1136968584963 . . .
FACT 12. Consider the numbers in Fact 11, and replace the sequence
numbers of the words (1, 2, 3, and 4) with their gematrical values (102,
66, 329, and 289), while keeping all the other numbers the same. The result
is a 73-digit number, also a multiple of 19:
2 1 60 2 40 3 102 1 4 30 5 30 6 5 7 66 1 8 30 9 200 10 8 11 40 12
50 13 329 1 14 30 15 200 16 8 17 10 18 40 19 289 = 19 x 113696858432 .
. .
FACT 13. This time let us change the position of the gematrical values
of the words (102, 66, 329, and 289) in Fact 12, and put them preceeding
the words, instead of following them. The resultant number, still 73 digits,
is also a multiple of 19:
102 2 1 60 2 40 3 66 1 4 30 5 30 6 5 7 329 1 8 30 9 200 10 8 11 40
12 50 13 289 1 14 30 15 200 16 8 17 10 18 40 19 = 19 x 5379790738 . . .
FACT 14. For each word of the Basmalah, write down the following:
a) Number of letters in the word, b) The total gematrical value of the
word, c) The gematrical value of each letter in the word. For example,
consider the first word of the Basmalah. It has three letters. The total
gematrical value of these letters is 102. The individual gematrical values
of each letter are 2, 60, and 40 respectively. Therefore, we write 3 102
2 60 40 for the first word, and so on. The entire number is 48 digits long,
and is a multiple of 19. It is given below with the numbers for each word
underlined.
3 102 2 60 40 4 66 1 30 30 5 6 329 1 30 200 8 40 50 6 289 1 30 200
8 10 40 = 19 x 16327686340 . . .
FACT 15. In Fact 14, the total gematrical values of the words are
printed in bold. Now, we draw your attention to these bold numbers as we
place them as the last item in each underlined word. The resultant number,
still 48 digits long, is also a multiple of 19:
3 2 60 40 102 4 1 30 30 5 66 6 1 30 200 8 40 50 329 6 1 30 200 8
10 40 289 = 19 x 17160005390 . . .
FACT 16. Let us represent each one of the four words of the Basmalah
by the sequence number of the letters in it. For example, the first word
is represented by 123, since it has the first three letters of the Basmalah.
The second word is represented by 4567 since it contains the letters 4,
5, 6, and 7. Similarly, the third word is represented by 8910111213, and
the fourth word by 141516171819, since they contain the letters 8-13 and
14-19 respectively. If we add these four numbers representing the words
of the Basmalah, the result is a 12-digit number which is a multiple of
19:
123 + 4567 + 8910111213 + 141516171819= 150426287722 = 19 x 7917173038
FACT 17. Consider the numbers that represented each word of the Basmalah
in Fact 16. Instead of adding these numbers, we write each one down, followed
by the sequence number of the word. For example, the first number, 123,
which represents the first word, is followed by 1. The second number, 4567,
which represents the second word, is followed by 2, and so on. The result
is now a 33-digit number, also a multiple of 19:
1 2 3 1 4 5 6 7 2 8 9 10 11 12 13 3 14 15 16 17 18 19 4 = 19 x 64813512047900
. . .
FACT 18. This fact is based on three numbers only. We know that the
Basmalah consists of 4 words, 19 letters with a total gematrical value
of 786. Now, let us put these numbers together. The result is a 6-digit
number, a multiple of 19:
4 19 786 = 19 x 22094
FACT 19. The Basmalah is Verse 1 of the Quran. It consists of 19
Arabic letters. These 19 letters constitute the four words with the number
of letters in each word being 3, 4, 6, and 6 respectively. Based on this
information, let us write down 1 for the verse number, followed by 19 for
the number of letters, and followed by 3, 4, 6, and 6 for the letters in
each word of the Basmalah. The result is a 7-digit number as follows:
1 19 3466 = 19 x 19 x 19 x 174
As we see, this number is not only once, or twice, but three times
a multiple of 19. Is it feasible for such an intricate, interwoven, and
absolutely awesome mathematical system to be nothing more than coincidence?
COINCIDENCE OR DIVINE DESIGN? It is very incredible for the four
words and the 19 letters of the Basmalah to result in so many numerical
combinations based on the number 19. These combinations do not seem to
be haphazard either. They are very consistent. For instance, let us look
at the numbers in Facts 2 through 9. As you may have noticed, the numbers
in these facts are in the same format:
1 ? 2 ? 3 ? 4 ? = n
The numbers 1-4 represent the four words of the Basmalah. The question
marks represent any integer number. The resultant number "n"
is a multiple of 19. There are only two possible explanations for these
numbers in Facts 2-9 being in this format. One explanation is that all
this is coincidence. After all, miraculous things do occasionally occur
that cannot be explained easily, if at all. The only other explanation
is that the Basmalah has been deliberately structured in a certain way
to result in this remarkable mathematical system. Let us try to figure
out which explanation makes more sense based on probability theory.
First, what is the probability (chances) for the Basmalah's mathematical
composition to occur by coincidence? Can we compute this probability? If
we can, how? Based on our assumption of coincidental occurrence, we can
treat each number in Facts 2-9 as a random number. The probability of several
random numbers being not only in a certain format, but also forming a number
"n" that is a multiple of 19, can be difficult to compute unless
we make some assumptions to simplify the problem. For example, the highest
probability (the best chance) of obtaining "n" will be when we
assume that the four numbers represented by the question marks above are
all single digit numbers (0-9). In that case, the resultant number ©nª
will have 8 digits since we know that the other four numbers are also single
digit (1-4). Then we can easily compute the probability of 8 random numbers
resulting in the desired format. Let us see how we can do this. Imagine
that we are playing a lottery. This lottery requires that we draw 8 numbers
that are between 0 and 9. Anyone who satisfies the following conditions
wins the jackpot: 1. The first number must be 1. 2. The third number must
be 2. 3. The fifth number must be 3. 4. The seventh number must be 4. 5.
All the numbers when put side by side must form a numbethat is a multiple
of 19.
The resultant 8-digit lottery numbers can vary anywhere from 00000000
to 99999999. This means there are 100 million possible outcomes or combinations.
How many times will the above winning conditions be satisfied out of this
many combinations? If we knew the answer, then we could determine the probability
or the chances of winning the lottery. In order to answer this question,
we wrote a computer program to go through every number from 0 to 99,999,999
and determine all the numbers that will satisfy the desired conditions.
This program found only 527 such numbers which ranged from 10,203,247 (first
possible combination) to 19,293,949 (last possible combination). Therefore,
the chances of winning this lottery is 527 out of 100 million or 1 out
of 189,753. Based on this information, we can say that the probability
of the occurrence of the mathematical phenomenon described in Fact 2, is
189,753 to 1. The probability of the mathematical phenomenon in Fact 2
and Fact 3 occurring by coincidence is the same as winning our lottery
twice. To determine the probability of winning the lottery twice, we multiply
189,753 by 189,753:
189,753 * 189,753 = 36,006,201,009
In other words, the probability of the mathematical phenomenon in
Fact 2 and Fact 3 occurring by coincidence is less than 1 in 36 billion.
In comparison, in the California state lottery where six numbers are drawn
out of 51, someone has to buy about 18 million $1 tickets to cover every
6-number combination for the grand prize. Therefore, the chances of winning
the California lottery, 1 in 18 million, is much better than the chances
of the mathematical phenomenon in Fact 2 and Fact 3 occurring by coincidence.Now,
let us try the same process once more, and pick another set of eight numbers
that will also meet the winning conditions. To determine the probability
of winning the lottery three times, or the probability of the mathematical
phenomenon in Fact 2, Fact 3 and Fact 4 occurring by coincidence, we multiply
189,753 by itself three times:
189,753 * 189,753 * 189,753 = 6,832,284,660,060,777
The above number is close to seven quadrillion! If you are wondering
what a quadrillion is, you are not alone. We had to look in the dictionary
to find out what follows the trillions. Thus, there is an almost 1 in seven
quadrillion probability that Fact 2, Fact 3, and Fact 4 will occur by coincidence.
As you can see, by considering just three of several mathematical facts,
we realize that the probability of such numerical combinations occurring
by coincidence is extremely miniscule. It is very clear that this probability
will approach zero as we take more and more mathematical facts into consideration.
Therefore, one would be illogical to even suggest that the mathematical
composition of the Basmalah is nothing more than a mere coincidence. If
we rule out the possibility of coincidence, then we have to accept the
other explanation that the Basmalah has been deliberately structured in
a particular way to result in this remarkable mathematical system. Can
we also rule out the possibility for such an intricate system being designed
by any other than God? All this will be discussed in the following sections
and chapters of this book. It is up to the individual to draw his or her
own conclusions from these presentations.
THE MISSING BASMALAH The Basmalah occupies a special position in
the Quran. It is the opening statement in every one of the 114 chapters
in the Quran, except Chapter 9. The absence of the Basmalah from Chapter
9 had puzzled generations of people who had studied the Quran for the last
14 centuries. In fact, many theories were advanced to explain this phenomenon.
As it turns out, this is also a part of the mathematical composition that
has been intricately built into the Quran. Since the Quran consists of
114 (19 x 6) chapters, the Basmalah missing from Chapter 9 should result
in a total of 113 Basmalahs in the Quran, a number that is not a multiple
of 19. However, if we start counting from Chapter 9, we find that the missing
Basmalah is compensated for, exactly 19 chapters later, in Chapter 27.
This chapter contains two Basmalahs, one at the beginning and one in Verse
30. Thus, the total number of Basmalahs in the Quran is restored to 114,
or 19 x 6, with the additional Basmalah in Chapter 27. Not only is the
missing Basmalah found 19 chapters later, but the chapter and the verse
number in which the extra Basmalah occurs also adds up to 57 (27 + 30),
or 19 x 3. This is quite remarkable, and it shows us how the whole Quran
is like a jigsaw puzzle with all the pieces fit together in a 19-based
mathematical system. The connection between the missing and the extra Basmalah
leads us to deliberate further on the mathematical design of the Quran.
If we add the chapter numbers starting from Chapter 9 (with the missing
Basmalah) up to Chapter 27 (with the extra Basmalah), the total is 342
(9 + 10 + 11 + ... + 27 = 342). This total is a multiple of 19, as it should
be, since the sum of any 19 consecutive numbers is a multiple of 19. However,
what is remarkable is that if we count the number of Arabic words from
the first Basmalah in Chapter 27 to the second one in verse 30 of the same
chapter, we find that the total is exactly the same as the number above,
342, or 19 x 18. The summary of the mathematical facts reviewed in this
section is given below:FACT 20. There are 114 (19 x 6) Basmalahs in the
Quran.
FACT 21. There are 19 chapters from the missing Basmalah in Chapter
9 to the extra one found in Chapter 27 (both chapters inclusive).
FACT 22. The extra Basmalah is found in Chapter 27, verse 30. These
two numbers add up to 57, or 19 x 3.
FACT 23. The number of Arabic words from the first Basmalah in Chapter
27 to the second one in verse 30 of the same chapter is 342, or 19 x 18.
This is the same number obtained if we add all the chapter numbers from
Chapter 9 (with the missing Basmalah) through Chapter 27.
A UNIQUE PHENOMENON As stated earlier, every chapter in the Quran
starts with a Basmalah, except Chapter 9. However, none of these Basmalahs
are assigned a verse number, except in Chapter 1 where the Basmalah is
in Verse 1. Yet, the unnumbered Basmalahs are part of the Quran. The fact
that they are unnumbered is also part of the mathematical composition of
the Quran. To demonstrate this point, we assign a verse number of zero
to each one of the unnumbered Basmalahs so that they can be included in
our study.
FACT 24. Let us combine (put together) the chapter number with the
verse number where the Basmalah occurs, for each of the 114 Basmalahs in
the Quran, and add up all the combined numbers. The concept of combined
numbers will be explained below with the examples. The first Basmalah occurs
in Chapter 1, Verse 1. The combined number for this Basmalah is 11 obtained
by putting the two numbers (1 and 1) together. The second Basmalah occurs
in Chapter 2, Verse 0. The combined number for this Basmalah is 20. If
we add these two combined numbers, 11 and 20, we get 31. We continue this
process for each chapter. We skip Chapter 9 since it does not have a Basmalah.
On the other hand, we include Chapter 27 twice since there are two Basmalahs
in this chapter; one in Verse 0, the other is in Verse 30. The combined
numbers for this chapter are 270 and 2730, representing the two Basmalahs
in this chapter.The last Basmalah occurs in Chapter 114, Verse 0. The combined
number for this Basmalah is 1140. By adding up all of the 114 combined
numbers, we get a total of 68,191 or 19 x 3,589. This process is demonstrated
in Table 7. Table 7. Mathematical system of adding the combined numbers
of chapter and the verse number where the 114 Basmalahs occur
Chap. No.
Basmalah Verse No.
Combined No.
1
1
11
2
0
20
3
0
30
-
-
-
-
-
-
-
-
-
8
0
80
10
0
100
-
-
-
-
-
-
27
0
270
27
30
2730
-
-
-
-
-
-
112
0
1120
113
0
1130
114
0
1140
-----
TOTAL
68191
=19x3589
What is remarkable about the above phenomenon is that the 19-based
mathematical relationship holds true also when we repeat the same process
using only the odd or even numbered chapters. The resultant total for the
odd numbered chapters is 35,131 or 19 x 1,849. The total for the even numbered
chapters is 33,060 or 19 x 1,740.
THE FOUR WORDS OF THE BASMALAH The frequency of occurrence of every
(Arabic) word of the Basmalah in the entire Quran (excluding the unnumbered
Basmalahs) is consistently a multiple of 19. These words are ISM, ALLAH,
AL-RAHMAN, and AL-RAHEEM. Their English meanings are NAME, GOD, MOST GRACIOUS,
and MOST MERCIFUL, respectively. Note that we are using ISM (Name) as the
first word of the Basmalah, instead of the word BISM (In the name). In
other words, we are using the root word without the prefix B (In the) in
this counting. Table 8 below summarizes the mathematical facts based on
the number of occurrences of the Basmalah's words.
Table 8. The four words of the Basmalah and their number of occurrences
in the Quran
Word No.
Arabic
English
No. of Occurence
1
Ism
Name
19
2
Allah
God
2698 (19x142)
3
Al-Rahman
Most Gracious
57 (19x3)
4
Al-Raheem
Most Merciful
114 (19x6)
Now, let us itemize the facts summarized in Table 8 with the additional
facts that make the mathematical system in the Quran even more incredible:
FACT 25. The first word in the Basmalah, ISM (Name), occurs in the
Quran exactly 19 times. The verses where this word is mentioned are given
in Table 9.
FACT 26. Using the information in Table 9, let us write down the
chapter number followed by the verse number in which the word ISM (Name)
occurs for each one of its 19 occurrences, without repeating the chapter
number if there are more than one ISM in that chapter. The resultant number
is 58 digits and a multiple of 19. This is shown below with the chapter
numbers printed in bold:
5 4 6 118 119 121 138 22 28 34 36 40 49 11 55 78 56 74 96 69 52 73
8 76 25 87 1 15 96 1 = 19 x 2874305890111 ...
Table 9. The chapter and the verse numbers where the word ISM (Name)
occur in the Quran
No.
Chapter No.
Verse No.
1
5
4
2
6
118
3
6
119
4
6
121
5
6
138
6
22
28
7
22
34
8
22
36
9
22
40
10
49
11
11
55
78
12
56
74
13
56
96
14
69
52
15
73
8
16
76
25
17
87
1
18
87
15
19
96
1
FACT 27. The word ISM (Name) with the prefix B (In the) makes the
word BISM (In the name). This word occurs in the Quran in this particular
spelling only 3 times; in Chapter 1, Verse 1; Chapter 11, Verse 41 and
Chapter 27, Verse 30. If we add the number of occurrence of this word (3),
to the numbers of the chapters and the verses where the word is found,
the total equals exactly to the number of chapters in the Quran:
3 + 1 + 1 + 11 + 41 + 27 + 30 = 114 (19 x 6)
FACT 28. The second word of the Basmalah, ALLAH (God), is mentioned
in the Quran 2,698 (19 x 142) times.
FACT 29. The numbers of the verses where the word ALLAH (God) occurs
add up to 118,123, or 19 x 6,217. To determine this, we start from the
beginning of the Quran, and check each verse for the occurrence of the
word "God." If "God" is mentioned in that verse, whether
once or more than once, then we add the number of the verse to our total.
FACT 30. The third word of the Basmalah, AL-RAHMAN (Most Gracious),
is mentioned in the Quran 57 (19 x 3) times.
FACT 31. The fourth and the last word of the Basmalah, AL-RAHEEM
(Most Merciful), is mentioned in the Quran 114 (19 x 6) times.
CORRELATION WITH THE ATTRIBUTES OF GOD
There are over 400 attributes (names) of God mentioned in the Quran.
Professor Cesar Majul (1983) looked at the gematrical values of these attributes,
and discovered that there are only four attributes of God whose gematrical
values are a multiple of 19. This is summarized in Table 10 below.
Table 10. The attributes (names) of God whose gematrical values are
a multiple of 19
Attribute of God
Gematrical Value
1. Waahed (One)
19
2. Zul Fadl Al-`Azim (Possessor of Infinite Grace)
2698 (19x142)
3. Majid (Glorious)
57 (19x3)
4. Jaami (Summoner, Gatherer, Editor)
114 (19x6)
We can see from Table 8 and Table 10 above that the ONLY attributes
of God whose gematrical values are multiples of 19 correspond EXACTLY to
the frequencies of occurrences of the Basmalah's four words. Let us summarize
these mathematical facts:
FACT 32. The first word of the Basmalah, ISM (Name), occurs in the
Quran 19 times, and the number 19 represents God's attribute WAAHED (One).
The gematrical values of the four Arabic letters in the word WAAHED are
6, 1, 8, and 4. These numbers add up to 19.
Thus, 6 + 1 + 8 + 4 = 19 = WAAHED (One)
FACT 33. The second word of the Basmalah, ALLAH (God), occurs in
the Quran 2,698 or 19 x 142 times, and the number 2,698 represents God's
attribute ZUL FADL AL-`AZIM (Possessor of Infinite Grace). The gematrical
values of the 13 Arabic letters in this attribute of God are 700, 6 , 1,
30, 80, 800, 30, 1, 30, 70, 900, 10 and 40. These numbers add up to 2,698.
Thus,
700 + 6 + 1 + 30 + 80 + 800 + 30 + 1 + 70 + 900 + 10 + 40= 2698 (19
x 142) = ZUL FADL AL-`AZIM (Possessor of Infinite Grace)
FACT 34. The third word of the Basmalah, AL RAHMAN (Most Gracious),
occurs in the Quran 57 or 19 x 3 times, and the number 57 represents God's
attribute MAJID (Glorious). The gematrical values of the four Arabic letters
in the word MAJID are 40, 3, 10 and 4. These numbers add up to 57. Thus,
40 + 3 + 10 + 4 = 57 (19 x 3) = MAJID (Glorious)
FACT 35. The fourth and the last word of the Basmalah, AL RAHEEM
(Most Merciful), occurs in the Quran 114 or 19 x 6 times, and the number
114 represents God's attribute JAAMI (Summoner, Gatherer, Editor). The
gematrical values of the four Arabic letters in the word JAAMI are 3, 1,
40 and 70. These numbers add up to 114. Thus,
3 + 1 + 40 + 70 = 114 (19 x 6) = JAAMI (Summoner, Gatherer, Editor)
CONCLUSION The third attribute of God, Majid or Glorious, given in
Fact 34 also refers to the Quran (Quran 50:1). Based on this, we can deduce
the following conclusion from the remarkable phenomenon summarized in Facts
30-35 and all the other mathematical facts presented in this chapter: The
author of the Quran is One who is the Possessor of Infinite Grace, who
gathered the Quran into 114 chapters.
Thus, the Quran's intricate numerical code based on the number 19
starts at its very first verse with the opening statement, the Basmalah,
indicating to the reader of the Quran at the outset that he is reading
the word of God. However, what is presented to you so far is a small fraction
of this indescribably vast, elaborate mathematical system which extends
all the way to the end of the Quran. Next we will discuss this remarkable
system in relation to the opening chapter of the Quran.
ACKNOWLEDGMENTS
All praise and thanks are due to God who has allowed me to work on
this project. I would like to acknowledge the work of Dr. Rashad Khalifa
who discovered the existence of the 19-based mathematical system in the
Quran. Through his efforts and encouragement before he was killed on January
31, 1990, many individuals began research on the Quran's mathematical system.
Based on this research, some indiviuals were blessed to discover different
portions of this system by God's will. I would like to thank Professor
Cesar Majul and brother Sharif of Egypt for their contribution to this
particular volume.
For the editorial assistance, I am grateful to the the following
individuals: Gatut Adisoma, Donna Arik, Douglas Brown, Shakira Karipineni,
Lydia Kelly, Lisa Spray, and many others in Masjid Tucson. May God bless
them all.
REFERENCES Dan, J. and Talmage, F., eds, (1982), STUDIES IN JEWISH
MYSTICISM, Association for Jewish Studies, Cambridge, Massachusetts.
Khalifa, R., (1973), MIRACLE OF THE QURAN: Significance of the Mysterious
Alphabets, Islamic Productions, St. Louis, Missouri.
Khalifa, R., (1981), THE COMPUTER SPEAKS: God's Message to the World,
Renaissance Productions, Tucson, Arizona.
Khalifa, R., (1982), QURAN: Visual Presentation of the Miracle, Islamic
Productions, Tucson, Arizona.
Khalifa, R., (1989), QURAN: The Final Testament, Islamic Productions,
Tucson, Arizona.
Majul, C. A., (1983), The Names of Allah in Relation to the Mathematical
Structure of Quran, Pamphlet, Islamic Productions, Tucson, Arizona.
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